Free Watch Idi i smotri no registration country Soviet Union dual audio
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- Directed by=Elem Klimov
- 2 hour 22 minutes
- Ales Adamovich
- 9,2 of 10
- Vladas Bagdonas, Liubomiras Laucevicius
Idi i smotri (come and see. Read about the director of the film. Itll give you some needed background about the film. Anyone know where I can watch this with UK subtitles. Idi i smotri (come and see) 1985. Idi i smotri imdb. Finally, now people who thought the Wehrmacht was innocent can find out about Dirlwringers Brigade and think about what they want to revive. Idi i smotri izle.
Successfully reported this slideshow. Upcoming SlideShare Loading in … 5 ×... Published on Aug 7, 2019 best free movies trailers online Idi i smotri 1985, Drama best free online movie trailers Idi i smotri 1985, best free online movies Idi i smotri 1985, Drama 1. best free movies trailers online Idi i smotri 1985, Drama 2. LINK IN LAST PAGE TO WATCH OR DOWNLOAD MOVIE 3. Idi i smotri is a movie starring Aleksey Kravchenko, Olga Mironova, and Liubomiras Laucevicius. After finding an old rifle, a young boy joins the Soviet resistance movement against ruthless German forces and experiences the horrors... Home Video Trailer from Kino International 4. Type: Movie Genre: Drama, War Written By: Ales Adamovich, Ales Adamovich, Elem Klimov. Stars: Aleksey Kravchenko, Olga Mironova, Liubomiras Laucevicius, Vladas Bagdonas Director: Elem Klimov Rating: 8. 2 Date: 1985-10-17 Duration: PT2H22M Keywords: nazi occupied soviet union, mass murder, crime against humanity, year 1943, brutality 5. Download Full Version Idi i smotri 1985 Video OR Download Movie Free.
Idi i smotri online sa prevodom. YouTube. This movie is not a movie for entertaining, at least it wast entertaining for me but i couldn't blink during the movie was so real to me that i was nervous during the movie and i had this feeling that it is it real?how could they do this?I have never seen a world war-II movie that shows the violent and horror of the war that much and i was really affected by the was really shocking and real for me especially the scene that the bomb exploded, i felt that it exploded just next to me, i could feel what Florya the last scene when Florya shot at the picture of Hitler,it was like he was trying to go back to the time,with each shot it was like he went to 10 years before this and you start thinking that how the world could change if Hitler hasn't born, he was trying to delete all the miseries and memories that Hitler brought to the world but when he get to the point that Hitler was a child he couldn't shot anymore, in contrast to the previous scenes when Germans burn the children alive, Florya couldn't do it and that shows that humanities was still movie affected me a lot and i know that ill never forget about it.
Share on: Share via Facebook Share via Twitter 4. 5 / 5 stars 96% 95% Read Less Released Year: 1985 Cast & Crew Florya Gaishun Glasha Kosach Director.
Idi i smotri english.
Well done. I often fear this great film is forgotten.
Idi i smotri - 1985 rus drama war masterpiece.
Idi i smotri full movie.
Godspeed and Come and See. I just found my new favorite channel. Idi i smotri english subtitles. Idi i smotri youtube. Emir Klimov depicts through the most raw events, the reality that the Belarus, USSR's population suffered at the hands of the Nazi movement in 1943, and how humanity harms to itself to a maximum level. Florya is a teenager whose excitement and nationalism moves him to defend what is "his' along with the soviet partisans, he later realizes that there is nothing more bizarre in life than losing your family, seeing someone else's life fading away into the arms of war. After he has no one, Florya finds a truly purpose to join the military and fight with a cause. With such an striking control of the stead cam, Klimov makes us experience the war in a closer level to reality, his manipulation of sound, time and space makes us see beyond what the characters feel, and even if there isn't violence on the scene, a gesture, a movement, or a smile takes your breath away.
Absolute Classic: There is a way outta anything man - keep your pecker hard and power dry and the world will turn -King. Idi i smotri trailer. Ok, number 1 is kind've a bad choice because a documentary shouldn't count. The whole point of a video like this (and why people watch them) is because people who dig war movies are curious to know how accurate (or inaccurate) Hollywood movies portray war, and if so, according to Vets, which movies do it best. Placing a documentary of actual combat at Number 1 defeats the entire point of even making this list. Idi i smotri criterion. 
- , , . . Idi i smotri online.
My uncle served in the Vietnam war, his platoon was patrolling and he stepped on a mine, luckily he survived but he lost his leg. Idi i smotri csfd. Idi i smotri review. Idi i smotri torrent. I love the lion roar in the beginnings of movies. Classic. Idi i smotri. Yeah now I came and see.
Idi i smotri (1985. Soviet Movies Drama War Films Come and See Original title: IMDB: 8. 3 Views: 129 379 Year: 1985 Subs: Come and See with English French German Spanish Portuguese Hebrew Arabic Persian subtitles is a 1985 Soviet war drama film directed by Elem Klimov. Come and See had to wait eight years for approval from Soviet authorities before the film was finally produced to commemorate the 40th anniversary of the Soviet victory in World War II, and was a large box-office hit, with 28, 900, 000 admissions in the Soviet Union alone. The film was selected as the Soviet entry for the Best Foreign Language Film at the 58th Academy Awards, but was not accepted as a nominee. The invasion of a village in Byelorussia by German forces sends young Florya into the forest to join the weary Resistance fighters, against his familys wishes. There he meets a girl, Glasha, who accompanies him back to his village. On returning home, Florya finds his family and fellow peasants massacred. His continued survival amidst the brutal debris of war becomes increasingly nightmarish, a battle between despair and hope. Watch online Come and See with English French German Spanish Portuguese Hebrew Arabic Persian subtitles Russian language English Dubbing Arabic Dubbing Download movie & subs Only for members with one month access or higher The movie is not available Sorry about that Come and See with English subtitles On you can watch Come and See with English subtitles online. On our site contains the best Soviet drama movies in English. All Soviet movies in English you can watch online on your mobiles (iOs or Android) and on tablets.
1940年代のソ連にはインフラや電気が無い 家が都市部から出た地方の田舎には良くあったわ 1940年代 当時のソ連には7割の人々しか 水道や電気は使えなかった. Great movie. Idi i smotri streaming. Be resentful to all the members who went over seas and were ready to lay down their own life for the man standing beside him! Once you are engaged in the heat of the fire fight. you don't have the luxury of thinking about politics and if you are fighting for the right reasons.
Videos Learn more More Like This Animation, Adventure Fantasy 1 2 3 4 5 6 7 8 9 10 6. 5 / 10 X On a post-apocalyptic Earth, a wizard and his faire folk comrades fight an evil wizard who's using technology in his bid for conquest. Director: Ralph Bakshi Stars: Bob Holt, Jesse Welles, Richard Romanus Drama Sci-Fi 8. 2 / 10 A guide leads two men through an area known as the Zone to find a room that grants wishes. Andrei Tarkovsky Alisa Freyndlikh, Aleksandr Kaydanovskiy, Anatoliy Solonitsyn Comedy Crime 7. 5 / 10 After being released from prison, Billy is set to visit his parents with his wife, whom he does not actually have. This provokes Billy to act out, as he kidnaps a girl and forces her to act as his wife for the visit. Vincent Gallo Vincent Gallo, Christina Ricci, Ben Gazzara A man seeks answers about life, death, and the existence of God as he plays chess against the Grim Reaper during the Black Plague. Ingmar Bergman Max von Sydow, Gunnar Björnstrand, Bengt Ekerot Biography History The life, times and afflictions of the fifteenth-century Russian iconographer St. Andrei Rublev. Anatoliy Solonitsyn, Ivan Lapikov, Nikolay Grinko Action In Medieval Japan, an elderly warlord retires, handing over his empire to his three sons. However, he vastly underestimates how the new-found power will corrupt them and cause them to turn on each him. Akira Kurosawa Tatsuya Nakadai, Akira Terao, Jinpachi Nezu Thriller 8. 1 / 10 In a decrepit South American village, four men are hired to transport an urgent nitroglycerine shipment without the equipment that would make it safe. Henri-Georges Clouzot Yves Montand, Charles Vanel, Peter van Eyck A nurse is put in charge of a mute actress and finds that their personae are melding together. Bibi Andersson, Liv Ullmann, Margaretha Krook An Irish rogue wins the heart of a rich widow and assumes her dead husband's aristocratic position in 18th-century England. Stanley Kubrick Ryan O'Neal, Marisa Berenson, Patrick Magee 8. 7 / 10 When a ronin requesting seppuku at a feudal lord's palace is told of the brutal suicide of another ronin who previously visited, he reveals how their pasts are intertwined - and in doing so challenges the clan's integrity. Masaki Kobayashi Akira Ishihama, Shima Iwashita 8. 3 / 10 A bureaucrat tries to find a meaning in his life after he discovers he has terminal cancer. Takashi Shimura, Nobuo Kaneko, Shin'ichi Himori Mystery The rape of a bride and the murder of her samurai husband are recalled from the perspectives of a bandit, the bride, the samurai's ghost and a woodcutter. Toshirô Mifune, Machiko Kyô, Masayuki Mori Edit Storyline The feature film directed by Elem Klimov, shot in the genre of military drama. The action takes place on the territory of Belarus in 1943. In the center of the story is a Belarusian boy, who witnesses the horrors of the Nazi punitive action, turning from a cheerful teenager into a gray-haired old man for two days. Written by Peter-Patrick76 ( Plot Summary Add Synopsis Details Release Date: 17 October 1985 (Hungary) See more » Also Known As: Come and See Box Office Cumulative Worldwide Gross: 96, 908 See more on IMDbPro » Company Credits Technical Specs Runtime: 142 min 105 min (heavily cut) See full technical specs » Did You Know? Trivia The film's literal English translation from the Russian wording "Idi i smotri" is "Go and look" but the film is more commonly known in English as "Come and See" instead. See more » Goofs Many of the vehicles seen in this film are not the German standard Opel-Blitz truck nor the Kubelwagen car. Instead they are clearly post-World War II Soviet vehicles with slapped-on German Army markings. See more » Connections Referenced in Sardonicast: 1917, Come and See (2020) See more » Soundtracks Blue Danube Written by Johann Strauss Jr. See more ».
2 Hour ago - How to Watch Online Free? opEnlOad] ! 2019) Full Movie Watch online free HQ [DvdRip-HINDI] ! 2019) Full Movie Watch online free123 Movies Online! (2019) Watch (2019) Full Online HD Movie Streaming Free Unlimited Download, Annabelle Comes Hom Full Series 2019 Online Movie for Free DVD Rip Full HD With English Subtitles Ready For Download. Click Here To Watch Or Download Movie Unlimited: Genre: Comedy Companies: Belarus Release: 1985-07-01 Watch (2019) Movie Online Streaming, Watch Movie and TV Shows… Watch Movie Online For Free and Download Full HD without Registration, HDFlix Via ‘ Review: Keanu Reeves Kills Everybody in Breathtakingly Violent Sequel One of Hollywoods best action franchises gets bigger — if not always better — in a bloody sequel that functions as a meditation on fame. “ ” For a semi-retired super assassin whos killed more people than the Bubonic plague, John Wick (Keanu Reeves) is actually a pretty relatable guy. Beneath the concave cheekbones, the magical handguns with infinite bullet capacity, and the byzantine criminal underworld that stretches to every corner of the globe, hes just a monosyllabic middle-aged man who wants to be left the fuck alone. When the first movie of this increasingly ridiculous saga began, Mr. Wick was grieving his wifes death in peace—then some Russian mobsters made the mistake of killing his dog (her name was Daisy, and she was very cute. This aggression, unknowingly committed against a man so dangerous that he used to be known as “Baba Yaga, ” forced John back into the network of contract killers hed once left behind. And ever since the shadowy crime lords of the High Table sniffed blood, they havent lost the scent or minded their own business. At the end of “John Wick: Chapter 2, ” our laconic hero committed a big no-no by shooting a pest on the consecrated grounds of the Continental Hotel, but desperate times call for desperate measures, and every New Yorker knows what its like when the world gets a bit too close for comfort. Giddy, exhausting, and breathtakingly violent, “ ” begins a few seconds after the previous installment left off, with the excommunicated assassin trying to make the most of the hour-long headstart hes been given to hide before the 14 million bounty on his head is triggered and the entire criminal underworld comes after him. Of course, anyone whos seen the previous films in this unexpected franchise knows that its criminal underworld is more of an overworld, and that almost every featured extra? —? from street vendors and waiters to dog-walkers and homeless people? —? is a heat-packing hired gun who uses their role in the capitalist system as a disguise for their deeper allegiance to a veiled society that operates on an ancient market of codes and blood oaths. Now that Mr. Wick is square in the middle of all of those crosshairs, its become comically impossible for the deathless widower to find the solace he seeks. Hes a target, and it seems like the entire world has its finger on the trigger; he used to be anonymous, but now hes a celebrity. In its most enjoyably demented moments, “Parabellum” is nothing short of a non-stop metaphor for being famous. Less artful but more concussive than its immediate predecessor, this latest outing finds Mr. Wick being clocked by strangers every time he enters a room, stalked by his biggest fans, and so desperate for someone who will treat him like an actual human being that he travels all the way to the Sahara Desert to find them. Everyone in the world knows him by name, New York City is the only place on Earth he can hide in plain sight, and the perks of his job dont seem to compare with the harassment that comes with them. As Wick stumbles through the wet neon streets of Times Square—returning us to a surprisingly involved film world that flows like “The Raid” and looks like a hyper-saturated Instagram feed? —? its hard not to think of Reeves recent experience on a malfunctioning airplane, and how even that death-defying ordeal was turned into a viral moment (to the actors mild chagrin. Reeves once said that Wick was 40% him, but that number seems to have crept up a bit this time around. No movie has ever expressed the fight for anonymity with such viscerally literal force. True to the serialized nature of its title, “ ” starts in media res and ends on a cliffhanger. For an 131-minute film that devotes roughly 110 minutes of its runtime to people shooting each other in the head at close range, it would be almost impossible to follow for someone who isnt up to speed. Still, the gist of the plot is pretty simple: John Wick kills a lot of people. Like, a lot of people. By the end of “Parabellum, ” hes basically the leading cause of death in henchmen between the ages of 25 and 50. More of a one-man massacre than ever before (but just raggedy enough to keep things “real”) Mr. Wick fights in a punishingly brutal style that builds on what director Chad Stahelski invented for the character in the previous films. This is a character who appears to know every single language under the sun, but violence is the most expressive part of his vocabulary (Reeves speaks maybe 100 words in the entire movie. Chinese wushu, Japanese judo, Southeast Asian silat, American Glock… Wick is fluent in them all. But while Stahelski and his team have obviously put a great deal of thought into every frame of fisticuffs, “Parabellum” is so relentless that it often devolves into a numbing flurry of shoulder flips and headshots. If “Chapter 2” bordered on high art for how cleverly it weaved tactical shootouts into public locations (and made every fight operate like an organic bit of world-building) “Chapter 3” is more out in the open. A sneaky little skirmish in Grand Central Station doesnt live up to Stahelskis creative potential, even if its amazing they pulled off the scene at all. Elsewhere, a motorcycle chase along an empty Manhattan bridge is too rushed and blurry to deliver the “Fury Road” ferocity it teases, and the climactic brawl? —? which makes great use of some familiar faces, and hinges on a funny dynamic of mutual respect—is overwhelmed by a set that looks like a high-end watch commercial, and feels like a watered-down retread of the house of mirrors sequence from the end of the previous movie. Driven by a profound respect for the expressive power of beating someone to death, and empowered by their 54-year-old stars remarkable skill and commitment, Stahelski and the other poets of percussive carnage that work at his 87Eleven Productions are still (a severed) head and shoulders above the rest of Hollywoods stunt community. But they can do more with this character, even if it means slowing things down and widening them out. To that end, its telling that the most exciting brawl in “Parabellum” (with the possible exception of a knife fight in a Chinatown antiques store) maintains a more expansive vision, as Mr. Wick fights alongside Halle Berry and some four-legged sidekicks. Traveling to Casablanca for reasons that are never adequately explained, Mr. Wick meets up with an assassin named Sofia who owns a pair of well-trained Malinois dogs; like every other supporting character in this movie, theres mixed blood between them, and she owes him something for some reason. There are coins and seals and lots of jibber jabber about High Table manners and then “Game of Thrones” star Jerome Flynn shows up as a Bronn-like business type whos a bit too greedy for his own good (its hard to tell what accent Flynn is doing here, but hes most definitely doing it. When the bullets fly, Sofias very lend a valuable assist, and Stahelski has to open things up in order to frame the dogs as they chew on fresh corpses. The sequence is very “John Wick” and horribly terrific in a hand-over-your-mouth kind of way; it does more than any of the tossed-off business with the Bowery King (Laurence Fishburn) or the Continental Hotel owner (Ian McShane) to whet our appetites for another adventure. Anjelica Huston is also somewhat wasted as the matriarch of a Harlem ballet academy with ties to Wicks past, but her scenes are so immaculately shot that youre willing to let it slide. In a film that plays fast and loose with NYC geography, all is forgiven by turning 175th streets United Palace into the “Tarkovsky Theater, ” where people are trained to be killers in between performances of “Swan Lake. ” The films world-building works best in small doses. A meeting in the middle of the desert is a total dead end, whereas all sorts of fun details can be inferred from Stahelskis frequent cutaways to the High Table nerve center, where dozens of tattooed and lip-glossed workers monitor Wicks bounty with an old-fashioned switchboard (imagine a SuicideGirls reboot of “Mad Men” and youll have the right idea. Non-binary “Billions” star Asia Kate Dillon plays a stiff and slinky High Table adjudicator whos covered in Thierry Mugler coture; part referee and part femme fatale, their performance speaks to an underworld thats sustained by a mutual respect for all people so long as they dont shoot the wrong target. While this franchise is starting to feel a bit long in the tooth, such details suggest that screenwriter Derek Kolstad (here sharing credit with three other scribes) can still mine this world for plenty of new life, so long as future installments find a way to deepen the John Wick mythos instead of just stretching it out. With the significant exception of “Mission: Impossible, ” this is easily the best action franchise Hollywood has going these days, and it would be great for it to keep going with renewed focus. The fact that Keanu Reeves is nearing 60 wont matter to his fans. For one thing, the man is seemingly ageless. For another, retirement no longer seems like a realistic option for a guy who still gets recognized everywhere he goes. It doesnt matter if youre a Hollywood star or a 14 million bounty—fame can be a difficult thing to shake. Its a work-or-die world, and being forgotten is neither on the table nor under it. Sign Up: Stay on top of the latest breaking film and TV news! Sign up for our Email Newsletters here.
What a wonderful movie. those people that lived then and there were truly blessed to experience war. i can only hope that a war will happen during my life time, while i am still young, so i can take part in it.
Du-te și vezi. Idi i smotri / (1985. video dailymotion. Come and see. 
Music name please. Critics Consensus As effectively anti-war as movies can be, Come and See is a harrowing odyssey through the worst that humanity is capable of, directed with bravura intensity by Elem Klimov. 96% TOMATOMETER Total Count: 23 Audience Score User Ratings: 8, 488 Come and See (Idi i smotri) Ratings & Reviews Explanation Come and See (Idi i smotri) Photos Movie Info As seen through the eyes of teen-aged protagonist Alexei Kravchenko, the landscape of Byelorussia is devastated by the incursion of Nazi troops in 1943. The genocide perpetrated on the citizens of this region is almost secondary to the rape of the region itself. Despite his disillusionment with humanity, Florya (Kravchenko) emerges from his experiences vowing to survive no matter what comes. and in so doing, personifies a resilience and dignity. Come and See, originally released as Idi i Smorti, was the winner of the Grand Prix at the 1985 Moscow Film Festival. Rating: NR Genre: Directed By: Written By: In Theaters: Oct 17, 1985 wide On Disc/Streaming: Oct 23, 2001 Runtime: 142 minutes Studio: Kino International Cast News & Interviews for Come and See (Idi i smotri) Critic Reviews for Come and See (Idi i smotri) Audience Reviews for Come and See (Idi i smotri) Come and See (Idi i smotri) Quotes Movie & TV guides.
Idi i smotri sport. Idi i smotri. @UnitedOffensiveIII The nazis didnt impresioned trade unionists must of them were nazis themselfs check German Labour Front. Of course anyone that tough otherwise of DAF was imprionsed but most them were happy with DAF work it stop unemployment and improve works rigths and living standrs. Hey everyone. I really love movies please subscribe to my channel. “top 10 most realistic war movies” -puts a documentary at number 1.
Enter the characters you see below Sorry, we just need to make sure you're not a robot. For best results, please make sure your browser is accepting cookies. Type the characters you see in this image: Try different image Conditions of Use Privacy Policy 1996-2014, Inc. or its affiliates. The idea was to validate cooordinates between 3 laser rifleman before launching a nuke at the Russian army. When My Lai got hit we retreated. Then after the war I saw the casualty report for the Tet Offensive. 27,000,000 dead on the Soviet side. Someone did pull the trigger and launch a nuke at the Russian army in that war.
Idi i smotri partisan attack. Come and See Russian theatrical release poster Directed by Elem Klimov Screenplay by Elem Klimov Ales Adamovich Story by Ales Adamovich Based on I Am from the Fiery Village by Ales Adamovich Janka Bryl Vladimir Kolesnik Starring Aleksei Kravchenko Olga Mironova Music by O. Yanchenko Cinematography A. Rodionov Edited by V. Belova Production company Mosfilm Belarusfilm Distributed by Sovexportfilm Release date July 1985 ( Moscow) Running time 142 minutes [1] Country Soviet Union [2] Language Belarusian Russian German Come and See ( Russian: , Idi i smotri; Belarusian: І і і і, Idzi i hlyadzi) is a 1985 Belarusian film directed by Elem Klimov filmed in the Soviet Union, with a screenplay written by Klimov and Ales Adamovich based on the 1978 book I Am from the Fiery Village [3] original title: , 4] Ya iz ognennoj Derevni, 1977) by Adamovich et al. 5] The film stars Aleksei Kravchenko and Olga Mironova. [6] Come and See is generally viewed as one of the most important anti-war movies ever made, and one of the great World War II movies, with the most historically accurate depictions of the crimes on the Eastern Front. The film focuses upon the Nazi German occupation of Belarus, and primarily upon the events witnessed by a young Belarusian partisan teenager named Flyora, who—against his parents' wishes—joins the Belarusian resistance movement, and thereafter depicts the Nazi atrocities and human suffering inflicted upon the Eastern European villages' populace. The film mixes hyper-realism with an underlying surrealism, and philosophical existentialism with poetical, psychological, political and apocalyptic themes. Come and See had to fight eight years of censorship from the Soviet authorities before the film was finally allowed to be produced in its entirety to commemorate the 40th anniversary of the Soviet victory in World War II, and was a major box-office hit, with 28, 900, 000 admissions in the Soviet Union alone. The film was selected as the Soviet entry for the Best Foreign Language Film at the 58th Academy Awards, but was not accepted as a nominee. [7] Title [ edit] The original Belarusian title of the film derives from Chapter 6 of The Apocalypse of John, where in the first, third, fifth, and seventh verse is written "і і і і" 8] English: Come and see" Greek: Ἐρχου καὶ ἴδε, Erchou kai ide) 9] as an invitation to look upon the destruction caused by the Four Horsemen of the Apocalypse. [10] 11] Chapter 6, verses 7–8 have been cited as being particularly relevant to the film: And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see! And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. Plot [ edit] In 1943, two Byelorussian boys dig in a sand-filled trench looking for abandoned rifles in order to join the Soviet partisan forces. Their village elder warns them not to dig up the weapons as it will arouse the suspicions of the Germans. One of the boys, Flyora, finds an SVT-40 rifle, though the both of them are seen by an Fw 189 flying overhead. The next day, partisans arrive at Flyora's house to conscript him. Flyora becomes a low-rank militiaman and is ordered to perform menial tasks. When the partisans are ready to move on, an old partisan says that he wants to stay behind because his boots are falling apart. The partisan commander, Kosach, orders the old man to swap boots with Flyora and for Flyora to remain behind at the camp. Bitterly disappointed, Flyora walks into the forest weeping and meets Glasha, a young girl working as a nurse in the camp, and the two bond before the camp is suddenly attacked by German paratroopers and dive bombers. Flyora is partially deafened from explosions before the two hide in the forest to avoid the German soldiers. Flyora and Glasha travel to his village, only to find his home deserted and covered in flies. Denying that his family is dead, Flyora believes that they are hiding on a nearby island across a bog. As they run from the village in the direction of the bogland, Glasha glances across her shoulder, seeing a pile of executed villagers' bodies stacked behind a house, but does not alert Flyora. The two become hysterical after wading through the bog, where Glasha then screams at Flyora that his family are actually dead in the village. They are soon met by Roubej, a partisan fighter, who takes them to a large group of villagers who have fled the Germans. Flyora sees the village elder, badly burnt by the Germans, who tells him that he witnessed his family's execution and that he should not have dug up the rifles. Flyora accepts that his family is dead and blames himself for the tragedy. Roubej takes Flyora and two other men to find food at a nearby warehouse, only to find it being guarded by German troops. During their retreat, the group unknowingly wanders through a minefield resulting in the deaths of the two companions. That evening Roubej and Flyora sneak up to an occupied village and manage to steal a cow from a collaborating farmer. However, as they escape across an open field, Roubej and the cow are shot and killed by a German machine gun. The next morning, Flyora attempts to steal a horse and cart but the owner catches him and instead of doing him harm, he helps hide Flyora's identity when SS troops approach. Flyora is taken to the village of Perekhody, where they hurriedly discuss a fake identity for him, while the SS unit (based on the Dirlewanger Brigade) accompanied by Ukrainian collaborators surround and occupy the village. Flyora tries to warn the townsfolk they are being herded to their deaths, but is forced to join them inside a church. Flyora and a young woman bearing a strong resemblance to Glasha manage to escape; the young woman is dragged by her hair across the ground and into a truck to be gang raped, while Flyora is forced to watch as grenades are thrown into the church before it is set ablaze and shot. A German officer points a gun to Flyora's head to pose for a picture before leaving him to slump to the ground as the soldiers leave. Flyora later wanders out of the scorched village in the direction of the Germans, where he discovers they had been ambushed by the partisans. After recovering his jacket and rifle, Flyora comes across the young woman who had also escaped the church in a fugue state and covered in blood after having been gang-raped and brutalized. Flyora returns to the village and finds that his fellow partisans have captured eleven of the Germans and their collaborators, including the commander, an SS-Sturmbannführer. While some of the captured men including the commander plead for their lives and deflect blame, a young fanatical officer bluntly tells the captors that their people have no right to exist and they will carry out their mission. Kosach then forces most of the collaborators to douse the Germans with a can of petrol but the disgusted crowd shoots them all before they can be set on fire. As the partisans leave, Flyora notices a framed portrait of Adolf Hitler in a puddle and proceeds to shoot it numerous times. As he does so, a montage of clips from Hitler's life play in reverse, but when Hitler is shown as a baby on his mother 's lap, Flyora stops shooting and cries. “ We are obliged to exterminate the population—this is part of our mission to protect the German population. I have the right to destroy millions of people of a lower race who breed like worms. ” — Adolf Hitler, 1941 [12] In the final scene, a partisan officer calls out to a low-ranking recruit. Flyora turns, but an obedient youth nearby rushes past him, and Flyora realizes he is now a full partisan. He then catches up and blends in with his comrades, marching through the woods as snow blankets the ground. As they disappear into the birch forest, a title informs: 628 Belorussian villages were destroyed, along with all their inhabitants. 13] Cast [ edit] Aleksey Kravchenko as Flyora Olga Mironova as Glasha/Glafira Liubomiras Laucevičius as Kosach (voiced by Valeriy Kravchenko) Vladas Bagdonas as Roubej Jüri Lumiste as young German officer Evgeniy Tilicheev as Ukrainian collaborator and translator Viktor Lorents as the German commander Production and release [ edit] Klimov co-wrote the screenplay with Ales Adamovich, who fought with the Belarusian partisans as a teenager. According to the director's recollections, work on the film began in 1977: The 40th anniversary of the Great Victory was approaching. [3] 14] 15] The management had to be given something topical. I had been reading and rereading the book I Am from the Fiery Village, which consisted of the first-hand accounts of people who miraculously survived the horrors of the fascist genocide in Belorussia. Many of them were still alive then, and Belorussians managed to record some of their memories onto film. I will never forget the face and eyes of one peasant, and his quiet recollection about how his whole village had been herded into a church, and how just before they were about to be burned, an officer gave them the offer: Whoever has no children can leave. And he couldn't take it, he left, and left behind his wife and little kids. or about how another village was burned: the adults were all herded into a barn, but the children were left behind. And later, the drunk men surrounded them with sheepdogs and let the dogs tear the children to pieces. And then I thought: the world doesn't know about Khatyn! They know about Katyn, about the massacre of the Polish officers there. But they don't know about Belorussia. Even though more than 600 villages were burned there! And I decided to make a film about this tragedy. I perfectly understood that the film would end up a harsh one. I decided that the central role of the village lad Flyora would not be played by a professional actor, who upon immersion into a difficult role could have protected himself psychologically with his accumulated acting experience, technique and skill. I wanted to find a simple boy fourteen years of age. We had to prepare him for the most difficult experiences, then capture them on film. And at the same time, we had to protect him from the stresses so that he wasn't left in the loony bin after filming was over, but was returned to his mother alive and healthy. Fortunately, with Aleksey Kravchenko, who played Flyora and who later became a good actor, everything went smoothly. I understood that this would be a very brutal film and that it was unlikely that people would be able to watch it. I told this to my screenplay coauthor, the writer Ales Adamovich. But he replied: Let them not watch it, then. This is something we must leave after us. As evidence of war, and as a plea for peace. " — Elem Klimov Come and See was shot only on Belarusian soil. The events with the people, the peasants, actually happened as shown in the film. [It] doesn't have any professional actors. Even the language spoken in the film is Belarusian. What was important was that all the events depicted in the film really did happen in Belarus. [17] For eight years, 14] filming could not begin because the State Committee for Cinematography (Goskino) would not accept the screenplay, considering it too realistic, calling it propaganda for the "aesthetics of dirtiness" and "naturalism. 16] Eventually in 1984, Klimov was able to start filming without having compromised to any censorship at all. The only change became the name of the film itself, which was changed to Come and See from the original title, Kill Hitler [18] Elem Klimov also says this in the 2006 UK DVD release. 19] The film was shot in chronological order over a period of nine months. [18] Aleksey Kravchenko said that he underwent "the most debilitating fatigue and hunger. I kept a most severe diet, and after the filming was over I returned to school not only thin, but grey-haired. 20] 18] To prepare the 13-year-old Kravchenko for the role, Klimov called a hypnotist. I realized I had to inject him with content which he did not possess, Mr. Klimov said. This is an age when a boy does not know what true hatred is, what true love is. In the end, Mr. Kravchenko was able to concentrate so intensely that it seemed as if he had hypnotized himself for the role. 21] 18] To create the maximum sense of immediacy, realism, hyperrealism, and surrealism operate in equal measure. [22] Klimov and his cameraman Rodionov employed naturalistic colours, widescreen and lots of Steadicam shots; the film is full of extreme close-ups of faces, does not flinch from the unpleasant details of burnt flesh and bloodied corpses, and the guns were often loaded with live ammunition as opposed to blanks. [3] 18] 23] 24] Aleksey Kravchenko mentioned in interviews that bullets sometimes passed just 4 inches (10 centimeters) above his head [18] such as in the cow scene. 3] At the same time "the mise-en-scène is fragmentary and disjointed: there are discontinuities between shots as characters appear in close up and then disappear off camera. Klimov employs a range of techniques that draws attention to the camera. The extreme close-ups of actors staring into camera is a recurring motif. Elsewhere. the moment of revelation is marked by a disorienting zoom-in/dolly-out shot. 3] The film was released on 17 October 1985, 6] drawing 28. 9 million viewers [18] 25] and ranking sixth at the box office of 1986. [25] In 2017, the film received an official restoration which won the Venice classics award for Best restored film, and was also shown in several European independent cinemas again. [26] 27] 28] In the United States, Kino Lorber released the film on DVD in 2001. It is currently out-of-print. As of September 2019, the film became available on the streaming service for the Criterion Collection, the Criterion Channel. On December 18, 2019, Janus Films released a trailer for an upcoming 2k-restoration thats expected to premiere in February of 2020 with a theatrical run and then, possibly, a restored home media release through Criterion. [29] 30] 31] Music [ edit] The original soundtrack is rhythmically amorphous music composed by Oleg Yanchenko. At a few key points in the film classical music from mainly German or Austrian composers are used, such as Johann Strauss Jr. 's Blue Danube, sometimes mixed in with Yanchenko's music. The Soviet marching song The Sacred War, Russian folk song Korobeiniki and German folk song Im Wald im grünen Walde are played in the movie once. The German military march "Old Comrades " is played as the German army begins its attack on the village. During the scene where Glasha dances, the background music is taken from Grigori Aleksandrov 's 1936 film Circus. At the end, during the montage, music by Richard Wagner is used, most notably the Tannhäuser Overture and the Ride from Die Walküre. At the conclusion of the film the Lacrimosa from Mozart 's Requiem is played. Themes [ edit] It has often been noted how the film mixes a ruthless "hyper-realistic" take on the Holocaust during Operation Barbarossa, while at the same time hinting an underlying surrealist atmosphere without being "unreal. 32] 33] 34] 35] 36] 37] The image of Hitler shown in the film as a baby sitting on the maternal knees has no historical foundation. It is a photomontage devised by Klimov between this picture of infant Hitler and that of his mother A Focke-Wulf Fw 189, the aircraft that Klimov makes fly high above the protagonists' head The film mixes themes about philosophical existentialism, spiritual degradation, the human mind, etc, under Nazi carnage, extreme trauma, and also the politics behind the Nazi-German warfare, —with often poetic, classical apocalyptic themes, influences and "twilight state-like" or nightmarish, psychological dialogues. [38] 39] 40] 41] 42] 43] The film has been praised for how it shows one of human history's worst crimes with an honest and genuine take, rather than the more common, sentimental "Hollywood take" on the subject. The film's settings is often in vast, deep Belorussian forests and swamps. The nature (with both the hostility and fear and the peacefulness and beauty that can be found in it) plays a big role in the movie's symbolism and atmosphere. Politically it deals with the people's suffering under the Nazi invasion, and the essence and depth of the people's (both collective and individual) trauma, and also honoring the defense of the Slavic nations by partisans. As an anti-fascist and anti-war movie it brings up the ideological driving-forces behind the war on (and Holocaust in) Eastern Europe; i. e the Nazis' racial ideological hatred for so-called " Judeo-Bolshevism " as one of the main motives behind their genocides against Jews and Slavs. Come and See has been praised for the way it shows the Nazis on the Eastern Front as genocidal as they historically documented were, and for how it brings out the genuine sense of terror that people in reality felt with the mere presence of those forces. It shows their systematic calculated killings and their discretionary sadism. Klimov is said to make the viewer understand, and sense, what Fascism brought, in a metaphor of a "black plague" in similar style to the partisan song "The Sacred War" and it's lyrics' description of it (i. e "the fascist hordes' black wings" and similar writings) which is also featured in the film. The movie is generally viewed as one of the most important anti-war movies ever made, one of the great movies in history and one with the most historically accurate depictions of the crimes on the Eastern Front, and in general one of the most important Holocaust movies. [44] 45] 46] 47] 48] 49] Reception [ edit] Initial reception was positive. Walter Goodman wrote for The New York Times that "The history is harrowing and the presentation is graphic. Powerful material, powerfully rendered. and dismissed the ending as "a dose of instant inspirationalism. but conceded to Klimov's "unquestionable talent. 50] Rita Kempley of the Washington Post wrote that "directing with an angry eloquence, Klimov] taps into that hallucinatory nether world of blood and mud and escalating madness that Francis Ford Coppola found in Apocalypse Now. And though he draws a surprisingly vivid performance from his inexperienced teen lead, Klimov's prowess is his visual poetry, muscular and animistic, like compatriot Andrei Konchalovsky 's in his epic Siberiade. 51] Mark Le Fanu wrote in Sight & Sound 03/01/1987 that Come and See is a "powerful war film. The director has elicited an excellent performance from his central actor Kravchenko. 52] 53] 54] 55] 56] 57] According to Klimov, the film was so shocking for audiences, however, that ambulances were sometimes called in to take away particularly impressionable viewers, both in the Soviet Union and abroad. [14] 19] Also according to Klimov, during one of the after-the-film discussions, an elderly German stood up and said: I was a soldier of the Wehrmacht; moreover, an officer of the Wehrmacht. I traveled through all of Poland and Belarus, finally reaching Ukraine. I will testify: everything that is told in this film is the truth. And the most frightening and shameful thing for me is that this film will be seen by my children and grandchildren. 58] The film has since been widely acclaimed in the 21st century. In 2001, Daneet Steffens of Entertainment Weekly wrote that "Klimov alternates the horrors of war with occasional fairy tale-like images; together they imbue the film with an unapologetically disturbing quality that persists long after the credits roll. 59] In 2001, J. Hoberman of The Village Voice reviewed Come and See, writing the following: Directed for baroque intensity, Come and See is a robust art film with aspirations to the visionary – not so much graphic as leisurely literal-minded in its representation of mass murder. (The movie has been compared both to Schindler's List and Saving Private Ryan, and it would not be surprising to learn that Steven Spielberg had screened it before making either of these. The film's central atrocity is a barbaric circus of blaring music and barking dogs in which a squadron of drunken German soldiers round up and parade the peasants to their fiery doom. The bit of actual death-camp corpse footage that Klimov uses is doubly disturbing in that it retrospectively diminishes the care with which he orchestrates the town's destruction. For the most part, he prefers to show the Gorgon as reflected in Perseus 's shield. There are few images more indelible than the sight of young Alexei Kravchenko's fear-petrified expression. 60] In the same publication in 2009, Elliott Stein described Come and See as "a startling mixture of lyrical poeticism and expressionist nightmare. 61] In 2002, Scott Tobias of The A. V. Club wrote that Klimov's "impressions are unforgettable: the screaming cacophony of a bombing run broken up by the faint sound of a Mozart fugue, a dark, arid field suddenly lit up by eerily beautiful orange flares, German troops appearing like ghosts out of the heavy morning fog. A product of the glasnost era, Come and See is far from a patriotic memorial of Russia's hard-won victory. Instead, it's a chilling reminder of that victory's terrible costs. 62] British magazine The Word wrote that " Come and See is widely regarded as the finest war film ever made, though possibly not by Great Escape fans. 63] Tim Lott wrote in 2009 that the film "makes Apocalypse Now look lightweight. 64] In 2006, Geoffrey Macnab of Sight & Sound opined, Klimov's astonishing war movie combines intense lyricism with the kind of violent bloodletting that would make even Sam Peckinpah pause. 3. failed verification] On 16 June 2010, Roger Ebert posted a review of Come and See as part of his "Great Movies" series, describing it as "one of the most devastating films ever about anything, and in it, the survivors must envy the dead. The film depicts brutality and is occasionally very realistic, but there's an overlay of muted nightmarish exaggeration. I must not describe the famous sequence at the end. It must unfold as a surprise for you. It pretends to roll back history. You will see how. It is unutterably depressing, because history can never undo itself, and is with us forever. 65] Come and See appears on many lists of films considered the best. In 2008, Come and See was placed at number 60 on Empire magazine's "The 500 Greatest Movies of All Time" in 2008. [66] It also made Channel 4's list of 50 Films to See Before You Die [67] and was ranked number 24 in Empire magazine's "The 100 Best Films Of World Cinema" in 2010. [68] Phil de Semlyen of Empire has described the work as "Elim Klimovs seriously influential, deeply unsettling Belarusian opus. No film – not Apocalypse Now, not Full Metal Jacket – spells out the dehumanising impact of conflict more vividly, or ferociously. An impressionist masterpiece and possibly the worst date movie ever. 69] It ranked 154 among critics, and 30 among directors, in the 2012 Sight & Sound polls of the greatest films ever made. [70] Rotten Tomatoes reported a 96% approval critic response based on 23 reviews. [6] Klimov did not make any more films after Come and See, 71] leading some critics to speculate as to why. In 2001, Klimov said "I lost interest in making films. Everything that was possible I felt I had already done. 21] Accolades [ edit] Awards Award Date of ceremony Category Recipients and nominees Result 14th Moscow International Film Festival [72] 12 July 1985 Golden Prize Elem Klimov [3] 15] 6] 25] Won FIPRESCI prize See also [ edit] List of submissions to the 58th Academy Awards for Best Foreign Language Film List of Soviet submissions for the Academy Award for Best Foreign Language Film References [ edit. Come and See (15. British Board of Film Classification. 16 December 1986. Retrieved 29 May 2013... IDI I SMOTRI (1985. British Film Institute. Retrieved 5 December 2018. ^ a b c d e f g Chapman, James (2008. Chapter 2 war as tragedy (pp. 103ff. War and Film. Islington: Reaktion Books. ISBN 978-1-86189347-5. ^ , [ Adamovich, Ales] , [Visor, Vanya] , [Kalesnik, Uladimir Andreevich] 1977. . I Am from the Fiery Village. in Belarusian. Minsk: - [Art lit-ra. ^ Rein, Leonid (2011. The Kings and the Pawns. Collaboration in Byelorussia during World War II. New York City: Berghahn Books. ISBN 978-0-85745043-2. The stories of survivors from the burned villages were collected in the 1970s by three Byelorussian writers, Ales' Adamovich, Janka Bryl' and Vladimir Kolesnik and published as a book in Russian and Byelorussian under the title Ya iz ognennoj Derevni. I am from the fiery village. See Adamovich et al., Ya iz ognennoj Derevni. Minsk, 1977. p. 321. ^ a b c d " Come and See (Idi i smotri) 1985. Rotten Tomatoes. Fandango. Retrieved 16 May 2019. ^ Margaret Herrick Library, Academy of Motion Picture Arts and Sciences. ^ і і , , і ў і 6. Read Bible online" The Bible, Revelation, Chapter 6] in Belarusian. Retrieved 30 April 2019. ^ Garland, Anthony Charles (2007. A Testimony of Jesus Christ - Volume 1. A Commentary on the Book of Revelation. 2007. p. 325. ISBN 978-0-978-88641-7. ^ Wise, Damon (28 October 2013. Top 10 war movies. 5. Come and See. The Guardian. London. Retrieved 4 July 2016. ^ The same biblical quote is at the center of the film Horsemen (2009... . , " Khatyn - Genocide policy, The genocide of the Belarusian people. in Belarusian. Khatyn memorial. 2005. Retrieved 6 June 2019. ^ Youngblood, Denise Jeanne (2007. Russian War Films. On the Cinema Front, 1914-2005. Lawrence, Kansas: University Press of Kansas. p. 197. ISBN 978-0-70061489-9. ^ a b c Dunne, Nathan (18 July 2016. Atrocity exhibition: is Come and See Russia's greatest ever war film. The Calvert Journal. Retrieved 20 July 2019. ^ a b Noah, Will (10 January 2018. Elem Klimov's Boundary-Pushing Satires. The Criterion Collection. Retrieved 11 November 2018. ^ a b [Marina Murzina] 20 October 2010. : [ Come and See: shooting turned for Elem Klimov in the fight against censorship. [Arguments and Facts] in Russian) 42. Retrieved 30 August 2016. ^ Holloway, Ron (1986. Interview with Elem Klimov. Kinema. Retrieved 11 November 2018. ^ a b c d e f g Niemi, Robert (2018. Come and See [Russian: Idi i smotri] 1985) pp. 61-63. 100 Great War Movies. The Real History Behind the Films. Santa Barbara, California: ABC-CLIO. ISBN 978-1-440-83386-1. ^ a b "Elem Klimov about Come and see. interview with English subtitles. Retrieved 30 May 2013. ^ [Vera Maevskaia] 20 July 2004. : " " , " Aleksey Kravchenko: From the making of Klimov's film Come and See I returned not only terribly skinny, but also grizzled. [Boulevard] in Russian) 29. Retrieved 31 March 2018. ^ a b Ramsey, Nancy (28 January 2001. FILM; They Prized Social, Not Socialist, Reality. The New York Times. Retrieved 5 May 2019. ^ Menashe, Louis (2014. 2010. Moscow Believes in Tears. Russians and Their Movies. Washington, D. C. New Academia Publishing, LLC. pp. 95 - 96. ISBN 978-0-984-58322-5. ^ Stilwell, Blake (26 April 2017. This Soviet WWII movie used real bullets instead of blanks. Retrieved 31 March 2018. ^ Gault, Matthew (28 May 2016. Come and See' Turns the Eastern Front Into a Hallucinatory Hellscape. Retrieved 31 March 2018. ^ a b c Youngblood, Denise Jeanne (2007. ISBN 978-0-700-61489-9. ^ Venice Classics Award for Best Restored Film - Premio Venezia Classici per il Miglior Film Restaurato: IDI I SMOTRI (1985) by Elem Klimov ^ The Legacy of the Siege of Leningrad, 1941–1995. Kirschenbaum. ^ 100 Great War Movies: The Real History Behind the Films. Robert Niemi. ABC-CLIO, 2018. ^ Cinepaternity: Fathers and Sons in Soviet and Post-Soviet Film. Helena Goscilo, Yana Hashamova. Indiana University Press, 2010. ^ Goodman, Walter (6 February 1987. Film: Come and See' from Soviet. Retrieved 30 May 2013. ^ Kempley, Rita (25 September 1987. Come and See review. The Washington Post. Retrieved 7 January 2017. ^ 6 Non-Traditional Horror Films to watch this Halloween, by Jordon Jefferies October 29, 2015, The State Of The Arts ^ Steffens, Daneet (2 November 2001. Come and See. Entertainment Weekly. Retrieved 20 January 2017. ^ Hoberman, J. (30 January 2001. High Lonesome. The Village Voice. New York City. Retrieved 25 February 2014. ^ Stein, Elliott (18 August 2009. Retrieved 25 February 2014. ^ Tobias, Scott (19 April 2002. Come And See. The A. Club. Chicago: Onion, Inc. Retrieved 25 February 2014. ^ The Word (41. July 2006. p. 122. ^ Lott, Tim (24 July 2009. The worst best films ever made. Retrieved 25 February 2014. ^ Ebert, Roger (16 June 2010. Come and See. Retrieved 25 February 2014. Yet in the biblical context chosen by Klimov for his movie, always in Chapter 6 of the Apocalypse, verse 14 states: the sky receded as a scroll when it is rolled up. 6:14. Isaiah 34:4. ^ The 500 Greatest Movies of All Time. Empire. November 2008. Retrieved 1 November 2013. ^ Film4's 50 Films To See Before You Die. Channel 4. 22 July 2006. ^ The 100 Best Films Of World Cinema. 2010. ^ Become A War Films Expert In Ten Easy Movies. ^ Votes for IDI I SMOTRI (1985. Sight & Sound. Retrieved 20 January 2017. ^ Bergan, Ronald (4 November 2003. Obituary: Elem Klimov. Retrieved 8 June 2009. ^ 14th Moscow International Film Festival (1985. MIFF. Archived from the original on 16 March 2013. Retrieved 9 February 2013. Further reading [ edit] Michaels, Lloyd (2008. Come and See (1985) Klimov's Intimate Epic. Quarterly Review of Film and Video. 25 (3) 212–218. doi: 10. 1080/10509200601091458. External links [ edit.
@russkiirap Its a Soviet Film. Idi i smotri ruski film.
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This film is a re-creation of the life of Yigal Amir, the assassin of Yitzhak Rabin, from the time of the announcement of the 1st Oslo peace accord, to the actual deed. While Yigal was already a nationalist (he starts by being arrested at an anti-Oslo rally) various forces encouraged or abetted him towards assassination.
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I should probably say that my article is not intended to 'bash' or 'insult' Islam, rather it's just a criticism of Islam, and stating why I left it. All of this is protected by the Constitution of this country which allows for Freedom of Speech and Freedom of Religion. However, should this article go public, I strongly believe some Malays or Muslims will report it for 'incitement of unrest or violence' something that is notorious among the Muslim society here in Malaysia. It's always ok for other religion to be ridiculed or criticised but theirs is somehow 'the holiest of the holiest' those who dare to go against it will be punished. You may also wonder why I do not just leave and keep quiet about it and my answer in Islam, apostasy is dealt with the death penalty. Ex-Muslims are probably the most executed minorities in the world where they are tortured, killed or jailed in Muslim majority countries and called 'Islamophobic' by liberals in the west. Unfortunately, these people do not know the true colours of this 'peaceful religion. Therefore, this is why I am voicing out. It is about time ex-Muslims in Malaysia does the same since we can only hope on each other to survive in this country that oppresses us. I did not write this to be famous or infamous, I simply want to convince ex-Muslims in Malaysia that they are not alone and should not be afraid. Anyhow, without further ado, here are some of the reasons why I left Islam: Islam is not the religion of peace This will probably shock nobody but somehow even non-Muslims in Malaysia fail to see this; the religion is not peaceful. Preachers here in Malaysia will always say 'Islam' comes from the word 'Salam' which means peace; thus, Islam is a religion of peace. You will also hear politicians from different political parties especially PAS and UMNO (the two biggest Islamic and Malay party in Malaysia) saying that Islam will bring peace and harmony for everyone. Yes, it will bring peace and harmony but only for Muslims. As I mentioned before, the penalty for apostasy death but you should also know the penalty for blasphemy is also death, adultery is also death and homosexuality is also death. What is so peaceful about that? They might as well call it the religion of death, perceiving that death is the central theme of the religion. 'But this will only affect Muslims, non-Muslims won't be affected by sharia law. They can live freely. Muslims group said but under more than 60 years under UMNO and now under the person who used to run it are non-Muslims free? Think about the arrests made under the Sedition Act where non-Muslims are accused of inciting 'violence and civil unrest' when they criticise Islam. Another example that I'd like to give is if LGBTQ+ goes against Islamic teaching why are non-Muslim LGBTQ+ individual also punished. Why has not the sodomy law be repealed so that it would not affect non-Muslims? Besides, the survey by Pew Research Center in 2013 shows that 41% of Muslims in Malaysia believe that Sharia Law should apply to non-Muslims. Keep in mind that the poll was carried out in 2013. Do you think the number has increased or decreased since then? The answer is obvious; it has increased and will increase, even more so after PAS and UMNO forms the government in Malaysia, something that I'm sure would happen, seeing that the PH government is too weak, with low approval numbers. Religion is supposed to be a personal belief. If you want to worship Allah, Jesus or Krishna, that is up to you, but you simply cannot for everyone else to do the same. Your religion is not special. You may think it is the ultimate revelation that the rest of humanity needs to follow but it's not. It's utter rubbish, literally written by men to control the populace, especially women, which lead to the second reason as to why I left the religion 2. Islam is not the feminist religion it claimed to be Many Muslims will tell you that Muhammad is somehow a feminist figure who liberated women who were oppressed before Islam. They said female babies are killed and women cannot be in the position of power. But what you stopped and wondered if that's true? A research done by professors of The Hashemite University and Albalqa Applied University in Jordan found that the claim of infanticide in pre-Islamic society is not true. Infanticide aside, have you ever wondered how Khadijah, Muhammad's first wife is a successful businesswoman if women were so oppressed in pre-Islamic Arabic society? Surely she would have been a sex slave. I know this is a flawed logic but remember that there were female rulers who ruled the region before Islam. Even assuming that this liberation myth is somehow true, what is liberating about how women are treated in Islam? For example, one male witness is equivalent to two female witnesses (Quran 2:282. That automatically places women at a lower standard than men in Islam, something that is disgusting and dehumanising. Imagine a woman getting raped and having to have four male witnesses or eight female witnesses in order for the offender to be punished. If the victim fails to do so, she is the one who will be punished for 'fitnah' or false accusation, even if scientific reports shows otherwise. In what universe would this be seen as acceptable. Yes, in Malaysia we do not have that system but imagine the PAS-UMNO coalition coming into power. Even without Sharia Law being fully implemented in Malaysia, women are still treated in a dehumanising manner. They were sued in Kelantan for wearing clothes that are 'sexy and not appropriate. Why are the Sharia authorities doing so? They are simply following the Islamic teachings that require women to cover up (wearing the hijab. I have no objections to anyone wearing the hijab, but if and only if it's their personal choice. The problem is, the same cannot be said for most Muslim women. They are disowned by their family, ridiculed by society and in places like Kelantan, sued by the authorities. How is that feministic and empowering? When I was a Muslim, my Islamic Studies teacher told me that Allah tells women to cover up because if not, men would rape them. This, in my opinion, dehumanises both women and men because firstly, it is a form of victim shaming and secondly, it is a horrid statement, making men appear as nothing more than horny, rapey monsters. It is time to teach men to have more respect towards women, not to force women to cover up in potato sacs because men cannot control their horniness. If they could not do so, I suggest a hijab for men, one which covers their eyes. Furthermore, wives are expected to be their husband's slave. If they refuse to have sex, the wife can be divorced or even beaten. The Quran also said the angels would curse the wives until dawn. This is what annoys me the most. Most Muslims will say Islam is so peaceful, it teaches husbands how to beat their wives. NO peaceful religion should teach their followers how to be violent. Furthermore, it is also forbidden for the wife to leave the house or to let someone else in the house without the permission of the husband. Imagine being a parent or a sibling and not being to visit your daughter or sister because of her husband. 3. Muhammad is a paedophile Muslims will always say that 'Muhammad is the perfect human being and the perfect role model' but he is a paedophile. Why? He has a wife named Aisha' who he married when she was six years old. The marriage, however, was consummated when she was nine years old which mean he raped a child. This is why child marriage is an issue among Muslims in Malaysia. I am fully aware other religion or races practice child marriages to but the title of this article is 'Why I left Islam' and so, I will only be focusing on Islam. The beloved prophet in Islam is also far from being peaceful, let alone perfect. Politicians and Malay Preachers will tell you wonderful stories about how Muhammad was kind towards those who insulted him and ruled Medina fairly but they would not tell you the dark parts. They would not tell you that he had sex slaves, killed critics of Islam, practised polygamy, killed Jews, divided captured women among soldiers, etc. On the question of polygamy, I am not saying that polygamy is immoral. It is not a business of mine to tell someone how many wives or husbands they can have. However, in Islam, only men are allowed to have more than one wife but the wife cannot have more than one husband. This also brings to the topic of rewards in heaven. The hadith says, Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and he will have an ever-erect penis. Sunan Ibn Majah, Book 39. But what about women? Will they be given 72 husbands? Also, what about the LGBTQ community who chose to remain celibate in order not to anger Allah. Will they get the same reward or will they just burn in hell because of who Allah made them to be? 4. Islam preaches hate: Moderate Islam in Malaysia is a myth I truly believe that Islam preaches hate and is indeed an extreme right-wing ideology, similar to Nazism or Fascism. If you ask them, many Malay and Muslims in Malaysia will tell you that being a Muslim makes them superior compared to people of other religions. For instance, the main reason why Malaysia failed to sign on to the 'International Convention on the Elimination of All Forms of Racial Discrimination' ICERD) is because of objections from Malays. When asked why, they simply said (and I paraphrase, Because we are want to safeguard our rights' What about the rights of others? If your religion is so peaceful, wouldn't you be rallying against income inequality or high cost of living instead of against a convention to end discrimination? When you think you're special just because of your religion then you're no better than Hitler or the KKK, and you still have to gall to call out 'apartheid' in Israel. I blame the Malay Supremacy problem in Malaysia on Islam. It is indeed the religion that teaches them to be hateful of others. When I was a Muslim, my Islamic Studies teacher told me that Muslims needs to befriend Muslims first. What kind of mentality is that where you even want to control who people are friends with. Indeed you can say that I left Islam because 'you're just angry' but that's just one in many reasons. In school, Muslims are also taught that one day, the Muslim army under Imam Mahdi will kill all the Jews and reconquer Jerusalem. We were taught to hate the Jews just because they happen to be Jews. I questioned my Islamic teacher about why I must hate every Jewish person but I was instead told to shut up and just accept the teachings of the Quran and the Hadith. Like any other religion, we were also taught that we were indeed somehow special because Allah made us Muslims. Muslims were taught that the religious have a higher 'ranking' in the eyes of Allah. This is why Muslims are so sensitive when it comes to criticism. They think that Allah has increased their 'ranking' thus, they are somehow 'sacred' compared to the others. On top of that, Muslims give labels to non-Muslims, calling them Kafirs and Infidels, telling them they would burn in hell for eternity. This fuels the 'us versus them' enigma which leads to the increasing Islamic Supremacy attitude in Malaysia, causing them to think they are untouchable. I was taught by my Islamic teachers to be compassionate and never upset others but somehow that teaching is gone once someone of another race talks about Islam. I still remember the incident where the word 'Allah' was used in the Malay version of the bible. Hundreds of thousands of Muslims (mostly Malay) went to the street, saying that they need to protect Allah's honour as if Allah who's supposed to be an omnipotent being is unable to do it on its own. I've always wondered if they knew how ridiculous they looked. Furthermore, when Liberal Muslims criticise Orthodox Muslims, they were treated with death threats. I still remember seeing FB posts of 'Ustazs' telling people to pray for the death of Siti Kasim, a prominent Liberal Muslim in Malaysia. I also still remember that time when two lesbian couples were canned in public because they were caught ATTEMPTING to have sex. This is yet another example of pushing their religion down people's throat. Why is your religion so special that everyone else has to respect it? The shooting at Charlie Hebdo wouldn't have happened if Muslims were not so sensitive and have respected the freedom of speech. The Charlie Hebdo shooting was not the only incident where Muslims reacted violently when their religion is criticised. Raif Badawi, for example, was sentenced to 1000 years in prison for writing a blog in Saudi Arabia and Asia Bibi, a Pakistani woman was almost sentenced to death for blasphemy. People are offended by many things, I included but to quote Richard Dawkins, So what if I'm offended. The right to offend is and must be protected under the Freedom of Speech because it is the only effective defender of the Enlightenment Values. To conclude, Islam is simply incompatible with humanity. Allah is the most homophobic, sexist, psychotic fictional character I have ever met in my life. Just in case you're wondering when did I leave Islam, it was when a preacher once told me 'The Jews in the holocaust deserved to die. No, nobody deserves to die but Islam seems to be high on killing and that's why I'm no longer a Muslim and I would like to call out all ex-Muslim especially those who are Malays to come together and help make Malaysia a secular nation.
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